Today over at the faceplace — and for over a week now — people have been posting memes/screenshots about our country’s piss-poor, for-profit healthcare system. Today a friend posted this screenshot:

And then someone she knows — not anyone I know — posted this:

This is breathtaking in its heartless, deliberately insulated opinion. (The author is CEO of his own capital company, so that’s our frame of reference.) Let’s dismantle it, shall we?

Right off the bat, the name-calling. Oooh, SOCIALAMISM, KENNETH!! The scary bugaboo shibboleth of every rich shithead ever. It’s not the insult you think it is, asshole.

Sure, it sucks that these people blew their savings to try to prolong her life. I mean, who does such a thing?? The asshole’s sneering “I’m sorry” is completely warranted, I’m sure. After all, what other resolution to this tragedy could there possibly be (in this country THE GREATEST COUNTRY IN THE WORLD WITH THE GREATEST HEALTHCARE IN THE WORLD EVEN)??

Then we get to the crux of the matter: Superior beings, those Masters of the Universe that the right wing is so anxious for us all to worship, plan their lives better, don’t they? I mean, they live healthy lives, so they never get cancer. That’s just common sense, right?

And even if they do, they’ve saved enough to get the medical attention they deserve, because they planned their lives better than those people. The poor people.

Then we close out with the sound of the point of the screenshot whooshing right over the asshole’s head: “If you want medical attention, you have to buy it from the person who spent their whole life to become a specialist and from a system that invested large amounts of capital that it borrowed from individual private investors to build the facilities and buy the equipment.”

I guess when capital is your only tool, then every problem is a profit/loss ratio problem opportunity, right?

Jebus H. Cthulhu, dude, you just posited the entire problem with our healthcare system as the way it is supposed to be. It never occurs to you, does it, that a multiverse is possible where we as a society, through our government and our taxes, will do the investing and building of our hospitals and clinics, and the whole concept of private investors recouping their investment with a profit of course what are you a socialist KENNETH? will die a silent death.

Kind of like the death he wishes on the lady in the screenshot.

It’s all about choices.

Here’s a piece of music. You probably don’t even need to click on the video to hear it in your head, but give it a listen, at least a little bit.

The glorious Finale to Beethoven’s Symphony No. 9 in d minor, “Ode to Joy.” There is very little like it in Western music. Leonard Bernstein played it with the Berlin Philharmonic at the Berlin Wall after it fell. We know what it stands for.^[1]

Here’s another one. You are more than likely not familiar with it, so click and listen to maybe a minute or so.

This is the second movement to Shostakovich’s Symphony No. 10 in e minor, the Allegro.

A little background: In 1936, Shostakovich wrote his Symphony No. 4 — my favorite of his — and it nearly got him killed. After Stalin attended a performance of Shostakovich’s opera Lady Macbeth of Mzensk and hated it, critical and official denunciations of “corrupt” “anti-Soviet” music appeared in the newspapers, and Shostakovich kept a packed bag by the door.

As an extra precaution, he canceled the premiere of No. 4, and we didn’t get to hear it until 1962. He ingratiated himself with his Symphony No. 5 (subtitled “A Soviet Artist’s Reply to Just Criticism,” just in case they didn’t get it), and his wartime symphonies (No. 7 and No. 8) were huge hits.

No. 9, right after the war, was dinged for not being “patriotic” enough, but it was still passable.

So he waited to premiere No. 10 until after Stalin died — and then in 1979, Testimony was published in the West, purporting to be a biography written with Shostakovich’s input and approval. (He died in 1975.) We are still arguing over how much of the book is actually true, including this quote about Symphony No. 10:

“I did depict Stalin in my next symphony, the Tenth. I wrote it right after Stalin’s death and no one has yet guessed what the symphony is about. It’s about Stalin and the Stalin years. The second part, the scherzo, is a musical portrait of Stalin, roughly speaking. Of course, there are many other things in it, but that’s the basis.”

And so I have both of these pieces of music teed up so that I can blast one of them over the quite powerful speakers in my labyrinth, alarming and possibly angering everyone in a three-block radius.

As soon as we know the results of tomorrow’s election. It’s all about choices, innit?

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^[1] My other choice would be the Finale to Mahler’s Symphony No. 2. This one, if you aren’t familiar with it, you should listen to the end.

Six years ago I made this modest proposal, and with the most important election of our lives here in less than two weeks, I think most of us would appreciate a repost.

Voter turnout in the world’s greatest democracy^[1] is, for some reason, an issue.

I have a solution.

No,  we can’t pass a law making voting mandatory because no one does that.^[2]

Instead, let’s work with what we have: overwhelming campaign ads/begs/emails/commercials. Rather than trying to get money out of our elections,^[3] let’s leverage the disgust and frustration most of us feel every time a new email pings our box.

Here’s how: We establish — by law — a national database. When you vote, you’re given a unique code. Using the code, you log into the database and confirm your info: any and all email accounts,  phone numbers, cable tv service, anything we can think of where we don’t want to hear from politicians. You click the box, and presto! the politicians are instructed to block their campaigns from contacting you or face a substantial penalty for each offense. (I’ll start the bidding at $1 million per offense, and I wouldn’t object if that sum were payable to the voter.)

Think about it. If you vote early, then you get to opt out for the rest of the campaign.

Turn, turn, kick, turn — yes, IT WILL WORK!

edited to add: I’m thinking the politicians will actually be in favor of this; once we’re off the table they can focus their limited resources on the people who haven’t voted yet.  It’s a perfect feedback loop: we get left alone, while the politicians will ratchet up their pressure on the nonvoters to go vote. The more people who vote, the more pressure on the remaining nonvoters. TTKT—YIWW!

edited to add also too: The law should also state that voting begins as soon as the campaign does.

—  —  —  —  —

^[1] The United States, in case you were wondering.

^[2] Lots of people do that.

^[3]  Lots of people do that, too.

The outrage du jour is of course the conservative Xtianists making their brains itch by deciding the Paris Olympics have besmirched their own personal religiousy beliefs by pArOdYiNg ThE lAsT sUpPeR KENNETH, but I’m not going to address that. “BUT THEY APOLOGIZED AND EVERYTHING KENNETH” no they didn’t apologize for parodying The Last Supper, because they didn’t parody The Last Supper, and I’m not going to address that. Their concerns are not legitimate.

Instead, let’s jump back a couple of weeks and consider that Oklahoma’s State School Superintendent, one Ryan Walters, issued a mandate that Oklahoma teachers would all be given a Bible and that every teacher “will be teaching from the Bible in the classroom.”

The state’s Attorney General raised an eyebrow and pursed his lips on that one, and more than one school system has politely but firmly told the Superintendent to shove it, but Walters is adamant that Oklahoma’s madrassas will do his bidding.

It is in that spirit that I offer the following lesson plan to Oklahoma’s teachers.

One of the weirdest shibboleths of the Xtianist world is that the Ten Commandments were an integral part of the founding of this nation, and that we are therefore a Xtian nation even though Moses and Mt. Sinai can in no way thought of as “Christian.” To be clear, they push the idea that requiring the Decalogue to be posted in every classroom is not religious in the least because the Commandments are part of the founding documents of the United States of America. They want students to be taught that without the Ten Commandments we wouldn’t have the Constitution.

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So, class, today we are going to look at how the Ten Commandments informed our nation’s governing document. Bobby, can you pass out the Commandments, and Alice, give everyone a copy of the Constitution…

Does everyone have their packet of ten different highlighters? You’ll need a different color for each Commandment, of course. And you all have a black marker, right? Good, let’s get started.

Let’s start with your pink highlighter. Highlight the first commandment: “Thou shalt have no other gods before me.”

Okay, good. Now work with your partner to look through the Constitution and find where James Madison and those other guys used the first commandment as a source for their ideas, and highlight that passage with the pink highlighter.  I’ll set a timer for five minutes. Don’t worry, the Constitution is short, not quite four pages, so you’ve got plenty of time.

::five minutes pass — ding!::

Okay, what did you find?

…

Well, okay, maybe that commandment wasn’t a primary source for the founding fathers. Just strike through that one with your black marker and we’ll just keep using the pink highlighter. Go ahead and highlight the second commandment: “Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.” Let’s look for where Madison & co. used that commandment in the Constitution.

Let’s put five minutes back on the timer, and… go!

::five minutes — ding!::

[Since we can all guess how this is going to go, we will now cut to the end of the exercise]

So class, what did you discover?

Sonia, I don’t think it’s fair to say that the Commandments played no role in the creation of the U.S. Constitution. No, I know that we couldn’t find a trace of any of them anywhere in it — and good catch, Clarence, that the right to a fair trial actually comes from the Magna Carta and English common law and not the Ninth Commandment — but maybe we just missed the references. Here’s what we’ll do: Work with your partner and write a letter to Superintendent Walters asking if him to come to our class and show us how we missed it. I bet he’d be delighted to do that!

And class, my apologies for asking you to buy ten different highlighters when only one would have been enough.

Here endeth the lesson.